A photo of Hope Harry Brees with “Spirit”

Burley Rextury’s house was built on the Hull road near the Burley Church by Reverend Henry Dawson Ellis Paul in 1862, to which he moved a year after his appointment as head of the diocese. The house was established in the place of a fire that was destroyed during a fire that broke out in 1841. The history of the nearest church dates back to the twelfth century, which serves a spreading rural society consisting of three small villages that form the diocese. There are also many large farm homes and segmented residue in Burley Square, which has been the headquarters of the family of the Digrev. The ghost hunters quote the legend of the monastery of Benidikti, who was supposed to be built in this region around the year 1362, when a monk from the monastery established a relationship with a nun from a relative monastery. After discovering their relationship, the monk was executed, while the nun was alive in the walls of the monastery. It was confirmed in 1938 that this legend has no historical foundation, as it appears to have been fabricated by the Children of the Chief of the Diocese to give a romantic character to the Gothic Red Corporate House. While it is likely that the origins of the legendary story of the nun may be quoted from the novel of the writer Ryder Hagard, “The daughter of Montezuma (novel)” (1893) or the poem Walter Scott, the epic “Marmion” (1808). The strange phenomena is a picture of Reverend Henry Doson Ellis Paul before 1892. It is said that the first strange phenomena occurred around 1863, when some local population later mentioned that at that time they were almost heard steps inside the house. On July 28, 1900, four of the daughters of Reverend Henry Dawson Ellis Paul, they believed what they thought was a nun in the twilight, 40 yards (37 m) from the house, so they tried to speak to him but disappeared when they approached him. “The Al -Qasis family was very convinced that they saw ghosts on several occasions.” Various people also claimed that during the next four decades, they witnessed a variety of confusing incidents, such as a ghost bus driven by two knights without a head. In 1892, Reverend Henry Paul died and his son, Reverend Harry Victor Paul Al -Meshaal. On June 9, 1927, Harry Paul died and the house became vacant again. In the next year, on October 2, Reverend Guy Eric Smith and his wife moved to the house. Shortly after the transition, Smith’s wife, while cleaning the cabinet, found a brown paper package containing a young woman’s skull. Soon after, the family reported that a variety of accidents occurred, including the sounds of servants, despite their separation from the electricity plug, lights appearing in the windows and signed steps. In addition, Smith’s wife believed that she had seen a horse -drawn vehicle at night. Smith called the Daily Mirror newspaper to link him with the Psychological Research Association (SPR). On June 10, 1929, the newspaper sent a detailed series of books of articles, the secrets of Burley’s house. The newspaper also arranged a meeting with the paranormal researcher Harry Price, to make his first visit at home. On June 12, Price arrived and several new phenomena appeared immediately, such as throwing stones and utensils and deleting spiritual messages from the frame of a mirror and other things. Once Baris left the house, the events stopped. Smith’s wife later confirmed that she had already suspected that “Price” falsified these phenomena because he was an expert in the paranormal. On July 14, 1929, the Smith family left the Burley house and found the diocese difficult to find an alternative. The following year on October 16, 1930, the priest, the cousin of the Paul Lionel Al-Gheeron family (1878-1945) moved with his wife, Marian (1899-1992), and their daughter adopted Adelaide. To Burley’s house. In his diaries, Lionel Voice wrote about many strange incidents that occurred from the time of his move and his family to met in October 1935 Bahry Price. His report included the ringing ringing, shattering windows, throwing stones and bottles, writing on the walls and closing their daughter in a room without a key. Marian Vojter also informed her husband about a full range of evil phenomena that included throwing her from her bed. Adelaide was also attacked one time “with something strange.” Accordingly, Voiceter tried twice an episode to expel evil spirits, but his efforts were in vain. As in the middle of the first attempt to expel evil spirits, he felt a stone in the size of a hand grip that hit him hard on his shoulder. The propaganda that the Daily Mirror newspaper attracted the attention of many psychological researchers to these incidents, who, after the investigation of the suspicion, unanimously caused events that Maryian Vojter had occurred, whether consciously or unconsciously. Marian later stated that she felt that some incidents were caused by her husband in coordination with a psychological researcher, but other events seemed to be real supernatural phenomena. But she later admitted that she was in a sexual relationship with tenant Frank Perlis, and that she used the interpretations of supernatural phenomena to cover up her relationships. The Voester family left Burley’s house in October 1935 due to Lionel Vojter’s disease. Investigations, Price, investigate a photo of the Hop Hop, shows Harry Price with “Spirit” after the departure of the priest, Purley’s house remained vacant for some time. In May 1937, the researcher Breis concluded a year rental contract with Queen Ann Bountity, the property owners. Through an advertisement in the Times on May 25, 1937 and subsequent personal interviews, Price recruited a 48 -“official observer” corps to report any phenomena that spoke, most of whom were students who spent long periods during the weekends at the Recepted House. In March 1938, one of the Price assistants named Helen Glangille conducted a special session to communicate with the lives in the Stricham neighborhood in the south of the city of London. Price reported that he had contacted two lives, the first of which was a nun that knew herself as Marie Lear. According to her story, Mary was a French nun that left her religious mission and traveled to England to marry a family member and tweet, owners of Burley’s house during the seventeenth century. But she was killed in an old building at the site of Riktouri’s house, and her body was either buried in its cub or was thrown into an abandoned well. It was also claimed that the wall writings “Marianne, please help me out” are their calls for help. While the second spirit herself was known as Sonix Amores, who claimed that he would set fire to the house at nine o’clock that night on March 27, 1938. He also said that at that time the bones of a murdered person will be revealed. The fire is the house of Burley Ricctor after the fire in 1944, the house of Burley Rextury after the fire on February 27, 1939, the new owner of the house, called Captain W. H Gregson, unloading his boxes, suddenly caused the oily lamp to get a huge fire. The fire spread quickly and the house was severely damaged. After investigating the cause of the fire, the insurance company concluded that the fire had started intentionally. Miss Williams said that she saw the ghost of the nun in the window of the upper floor, according to Harry Price, only asked him for her story. In August 1943, Price conducted a deep research in the cellars of the devastating house and discovered two bones believed to return to a young woman. The bones were buried according to the Christian rituals in the courtyard of the Leson Church, after the Burley diocese refused to allow the burial to celebrate because of the local opinion that is likely that the bones that were found are dead pig bones. The truth was revealed after the death of Price in 1948, accused by the Daily Mail Charles Soton correspondent of forgery of phenomena. Soton claimed that during his visit to the house, accompanied by Price in 1929, he struck his head with a large horse. Soton stated that he then caught Brais and found that his pockets are full of stones of various sizes. In the year of his death, Eric Dengul, Kathleen Mary Herve Goldni and Terifur Henry Hall, made three members of the Psychological Research Association (SPR), two of them who were the most sincere Prayers partners, investigating his allegations about Burley’s house. Their results were published in a book released in 1956 entitled The Haunting of Borley Rectory, which concluded that Price produced in a fraudulent way some phenomena. It was indicated in the “Burley Report” as stipulated in the name of the study of the Association of Psychological Research, that many of these phenomena were either fake, or for natural reasons such as rats and strange sounds attributed to the strange shape of the house. In their conclusion, the authors wrote, “When the evidence is analyzed, you lose these terrifying and evil novels at every moment of its strength to disappear in the end.” While researcher Terins Heinz wrote that «Mrs. Marian Vogere, the wife of Reverend Lionel Voester who lived at home from 1930 to 1935, was working with great activity in creating inhabited phenomena. Price himself also falsified and tucked many phenomena when he was in the place. ” Later in her life, Marian Vojter admitted that she had not seen any supernatural phenomena and that the alleged ghost sounds were caused by the winds and friends who invited them to the house and in other cases she himself was making practical erections for her husband. Over time, many myths were woven around the priest’s house. Reverend Harry Puri who lived at home before Lionel Vogere expressed their shock because they were living in what was described as the most inhabited house in England. Robert Hastings was one of the few researchers in the association who defended Price. The literary port Paul Tabori and Peter Andrewwood, responsible for “Price”, also defended the fraud charges. Ivan Banks also approached the same defensive path in 1996. But in return, Michael Coleman wrote in the association’s report in 1997 that Priece defenders were unable to persuade criticism convincingly.