10 responses to “Explore the Kingdom of Saudi Arabia: A Land of Wonders, Culture, and Celebration”

1. 

   mosckerr

   July 1, 2025 at 2:07 pm

   Liberal kapo Jews utterly abhorred by Israelis. Why? The tone presented in this text below—despite its sharp rebuke and contempt for diaspora Liberal Judaism—from my perspective, represents an interpretation of tohor middat haRachamim (pure attribute of compassion).

   “Open rebuke simply better than hidden love.” – Mishlei 27:5 The tone seeks only a cactus like external surface prick, in order to frame the spiritual interior meat of רחום; the rejection of sentimentalism, and the prioritization of a deep commitment to the collective soul of Am Yisrael, the chosen Cohen People. An impassion call for t’shuva. A warning that assimilation and intermarriage, this Av tuma avoda zarah, it opens our People to Torah curses, like the plagues which afflicted Par’o.

   This tochacha/rebuke likewise calls upon the tohor midda of חנון, the כלל to the dedication of defined tohor middot. Rather than limit itself to the דיוק פרט of רחום. Which ironically embraces the philosophy of Rambam, who taught in his Moreh, that the more a Man can say that which a subject “is not”, the greater clarity that person gains to understand the positive aspects of an abstract undefinable idea.

   “Tikkun Olam”, serves as a popular concept primarily associated with Reform Judaism and lacks influence in Israel. In the U.S. and other diaspora communities, Reform Judaism’s embrace of tikkun olam has become a cornerstone—seen through philanthropic work, social justice activism, and universalist values. This highlights the divide between Israelis and G’lut Jewry. David Friedman’s 2016 comment calling J Street members “far worse than kapos,” implies that liberal Jews are actively betraying their people

   Many Israelis see Liberal Judaism as alien to Israeli reality, where Jewish identity and community structures provide intrinsic meaning (e.g., one commenter said Reform Judaism is “unnecessary in Israel” because secular Jewish life already satisfies that need) . Turning “tikkun olam” into a universalist, politically progressive doctrine, directly compares to the Xtian and Muslim Monotheism Universal God avoda zarah violation of the 2nd Sinai commandment.

   American Reform leaders have repeatedly said that diaspora Jews must oppose “misguided” Israeli policies, including regarding ultra‑Orthodox influence and Arab‑Israeli democracy. They totally ignore the vision of political zionism which strives to achieve Jewish self-determination within the borders of a Jewish Middle East country. PM Sharon permitted Palestinian self-determination and free elections in 2005. He risks Jewish civil war to give Arabs a stake in the self-determination action.

   Jews abroad who joined with Arab anti-Israel propaganda, protests, and violence post Oct7th have undermined Israel’s sovereignty and assisted the UN and ICC/ICJ efforts to dismantle the Jewish state or at the least impose a foreign cease-fire wherein Israel surrendered to the Gaza surprise attack of Oct 7th. The Israeli Chief Rabbinate maintains that Reform Judaism is “uprooting Judaism” and refuses to recognize its conversions, marriages, burials. Official discrimination and cultural marginalization casts g’lut assimilated Jewry unto the dhimmi gutter. Not because Israelis hate foreign Jewish devils. But because alien Jews living in exile suffer from a cultural gulf that far exceeds the span of the Atlantic Ocean.

   Given Israel’s ongoing security crises and existential threats, public dissent by diaspora Jews—like U.S. Reform leaders urging “opposition to misguided policies”—perceived as political interference meant to weaken Israeli resolve . For many Israelis, it feels like these outsiders place themselves above or even undermining Israel’s sovereignty.

   Zionist ideology historically devalued diaspora life—seeing true Jewish life as rooted in Israel, not scattered and assimilated abroad. Modern national‑Zionist Israelis often view diaspora liberalism as a cultural betrayal, a manifestation of exile that nationalist Zionism sought to overcome. Israelis live in a constant state of preparedness due to mandatory service, violence, and geopolitical precariousness. Diaspora Jews, especially in Western countries, often experience minority life in pluralistic democracies, focused on rights, social justice, and integration. When diaspora criticisms mirror Western progressive rhetoric, many Israelis see this as tone-deaf at best, and existential threat at worst.

   Times of Israel reported Ambassador Friedman calling J Street members “far worse than kapos” for supporting a two-state solution—a sign he views their dissent as voluntary betrayal, darker than coerced collaboration. Kapo diaspora liberals have abandoned Israel’s endangered community during its darkest hours. This psychological echo of the Holocaust-era betrayal wherein g’lut Jews choose Western moral comfort over solidarity with a state under siege, causes Israelis to hold these kapo Jews in complete and utter contempt. Jews in foreign countries calling Israel a Nazi state, they expect that Israelis would not respond with utter revulsion?!

   The gulf that separates two completely different cultures and peoples band-aids like Kotel arrangements, communal dialogues and religious inclusion amount to tits on a boar hog. G’lut Jews simply not part of the Israeli chosen Cohen people.

   The Talmud functions as both a guide & model to establish legal systems within the Jewish state. G’lut Jewish racist prejudice limits the Talmud strictly and only as an archaic religion of out-dated and out-classed Orthodox fundamentalism. The Liberal “interpretation” of ancient texts which that alien liberal religion holds both T’NaCH and Talmud in disdain and contempt, emphasizes the cultural gap which separates Jews from non-Jewish Jews. Their gross declaratin: ‘Berlin as their Jerusalem’, that absolute abomination never forgotten nor forgiven; it perhaps best qualifies as Liberal Judaism’s distorted interpretation of Chesed. But such “chesed” qualifies merely as a tuma treif bird; an idea that does not fly with Israelis.

   The term “kapo”, historically, a loaded term that refers to Jewish prisoners appointed by Nazis to oversee other Jewish prisoners in concentration camps. Such as removing the gold fillings of Jews slaughtered in the gas chambers. Using this term as a description of liberal Jews, suggests a deep-seated anger and repulsive reaction towards screaming liberal Jews shouting “Not in our Name”, following the Oct 7th abomination.

   This utter detestation and complete revulsion of g’lut Jewry, it reflects a broader sentiment among many Israelis. We feel that liberal Jewish critiques of Israel, they joins hands with our enemies, and seek to undermine our country’s security and legitimacy. This makes Liberal g’lut Jews no different than Arab bomb makers. A huge and significant cultural and ideological divide, much larger than the Atlantic ocean separates Israelis and diaspora Jews like oil and water. Particularly, those Jews who identify with Liberal or Reform movements. This cultural divide stems from differing experiences, values, and interpretations of Jewish identity and responsibility. Reform Jewish mothers never have to bury their children after putting them on a school bus.

   The Talmud, serves together with the T’NaCH and Siddur – as foundational texts which establish the working model for judicial common-law Federal courtrooms within the Israeli Republic. Israelis perceive the T’NaCH, aggadah, and midrashim as the basis to derive and interpret the ethical prophetic mussar frameworks foundations of our Republic/nation-state of Israel.

   This fundamental difference of priority and emphasis, it underscores the huge gulf which divides and separates Israeli from g’lut Jewry. The latter tuma-Jews choose and prefer to live in foreign lands. Liberal Reform tuma-Jews prioritize modern interpretations and social justice concerns and practices expressed through alien Goyim cultures and customs. Their attempts to stamp those alien cultures and customs upon tohor-Israelis, directly compares to the Hanukkah Civil War where the corrupt tuma-Tzeddukim likewise attempted to turn Jerusalem into a Greek Polis and cause our people to forget the kabbalah of rabbi Akiva 4 part inductive reasoning Oral Torah Jewish genius … replaced by foreign ancient Greek philosophy, like Aristotle’s 3 part deductive logic/syllogism model.

   Liberal Reform tuma-Judaism slandered both the T’NaCH and Talmud and referred to both as archaic. Therefore their attempt to impose their corrupt, alien ethical model-monopoly; their repeated attempts to dictate, as if liberal tuma-Jews compare to the Av-tuma UN, how foreign tuma-Jews in distant lands, assimilated cultures, and inter-married customs of avoda zarah; their repeated attempts to dictate how to interpret and understand, these not just these basic and fundamental Primary source Jewish texts — that serve to shape and form Jewish culture and custom as a unique chosen Cohen people.

   The arrogance of their presumption seeks to forcibly impose a One State Arab-Jewish democracy upon Zionism as the best ideal! Liberal Jews abhorred Zionism during the closing window of opportunity in the 1920s before Hitler. The British White Paper and FDR’s closure of US ports to Jews sealed the fate of Shoah Jewry in Europe.

   Liberal Judaism interpretations apply strictly and only to tuma-g’lut Jews. Their assimilated and intermarried debauchery, merits nothing but utter contempt within the borders of the “Jewish Torah Constitutional Republic”, which a new generation of political Zionist Israelis, seeks to achieve Jewish self-determination within the borders of Israel – and actualize the k’vanna of the Balfour Declaration which launched political Zionism in 1917.

   Chaim Weizmann publicly said in 1906: “Any deflection from Palestine was—well, a form of idolatry.” He emphasized that only by building on the ground in Palestine could a Jewish homeland be born—and that Jews elsewhere must support colonization and immigration. The phrase “Jews of the world, where are you?” fits the tone of Weizmann’s broader rhetorical stance—an urgent summons to global Jewry to move beyond political promises and take tangible, on-the-ground action.

   Weizmann repeatedly challenged Jews in the diaspora to support immigration and nation-building in Palestine—telling Balfour, “We had Jerusalem when London was a marsh,” and warning of waves of Jewish refugees seeking refuge.

   Av tuma Rabbi Stephen S. Wise pressured President Franklin D. Roosevelt to maintain strict U.S. immigration quotas and opposed changing the laws to admit more Jewish refugees. Wise through the public voice of the American Jewish Congress, the World Jewish Congress, supported Roosevelt. He cowardly refused to publicly challenge FDR’s White Paper policy. Wise emphasized the need to fight antisemitism in America rather than offer American shores as a safety life-line to European Jewry. In 1938, under Wise’s influence, Jewish institutions decided not to back legislation that would have loosened immigration laws to allow more Jewish refugees into the U.S.—explicitly agreeing “no Jewish organization would… sponsor a bill which would… alter the immigration laws”.

   Between 1933–1945, only a fraction of the allowed immigration quota for German and Axis countries was utilized. Estimates suggest nearly 200,000 quota spots remained unused—lives that could have been saved. Jewish Liberal Reform leaders like Wise directly compare to Pope Pius XII – both Av tuma corruption chose “quiet diplomacy” and maintaining alignment with the Roosevelt administration over public advocacy for Holocaust refugees.

   Historians like Rafael Medoff emphasize that Wise’s cautious approach—supported by his close relationship with FDR—slowed or blocked rescue efforts during crucial years of the Holocaust. Wise also prioritized Zionist aims in Palestine, despite the 1939 British White Paper! He claimed to favor immigration only to Palestine, but Reform American Jews never made aliyah to Israel in large numbers. He discouraged Jewish groups from lobbying Congress or mounting public pressure to open U.S. borders to Jewish refugees.

   Av tuma Abraham Geiger, often called the “father of Reform Judaism”—openly declared “Berlin is our Jerusalem”. This phrase expressed a sweeping theological and cultural perversion. It reflects a sentiment that debased liberal Jews prioritized foreign cultural or secular identities. Reform Judaism rejected the traditional Jewish longing for a return to Zion. Instead, it embraced the idea of Jewish integration into its host nation—here, Germany. Geiger’s declaration made clear that Germany was their spiritual and communal center, not Palestine. Reform Judaism worships the American and French revolutions as their Gods. This religion of avoda zarah established citizens rights rather than serfs as their ‘human rights’ Nicene Creed. Reform congregations were called “Temples”; services conducted in German; prayers toward Jerusalem omitted from their gutted prayer-books. As one Reform leader explained, their allegiance lay primarily with their birth nation, not an ancient homeland.

   But Israel does not compare to the feudal Confederate South, with its agricultural based economy; dependent upon slave labor! Jews living abroad, their opinions have parity with Americans living in Russia! Rebuke accusations of inauthenticity or a lack of commitment to Jewish heritage immediately come to mind whenever Liberal Jews denounce Israel across University campuses across the US and Europe.

   Liberal Jews abhor the sealing of the T’NaCH, Talmud, Siddur and Midrashim. These ignorant amaratzim preach a Xtianized morality from their assimilated pulpits and soap-boxes. Their pie in the sky Top-down moralism of the Arab-Israeli conflict utterly ignores and discounts the impact of terrorism on Israeli perceptions and responses. The possibility that the Talmud serves as the interpretive lens for understanding the Mishnah, reinforcing the importance of traditional common law פרדס scholarship, used to shape modern Jewish common-law and ethics – completely and totally alien to this liberal tuma-Jewish minority populations in foreign countries.

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2. 

   LoveLifeHappiness&More💙💙

   June 30, 2025 at 8:47 am

   WOW! Lovely post. ❤️🌺

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3. 

   Farah Arshad

   May 23, 2025 at 12:43 pm

   Fascinating…your post reminded me of the years I have spend in Saudi Arabia with my family ….I have seen most cities mentioned in your blog ! ⭐

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4. 

   Swamigalkodi Astrology

   April 16, 2025 at 10:03 am

   Appreciated

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5. 

   Willie Torres Jr.

   April 16, 2025 at 7:09 am

   Wow, Noga… Saudi Arabia sounds like a hidden gem finally stepping into the spotlight, rich history, stunning nature, and futuristic vibes all in one.

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6. 

   justrojie

   April 15, 2025 at 6:23 pm

   One day I hope to visit this country!! Have a beautiful day, wishing you and your family a great week so far 💕💜💕💜

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7. 

   shivatje

   April 15, 2025 at 1:56 pm

   Good afternoon Noga
   🙏🌹🙌🌹

   Aum Shanti

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8. 

   Sara Allwright

   April 15, 2025 at 1:32 pm

   Would love to visit one day. Great post Noga! 🌻

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9. 

   Johnbritto Kurusumuthu

   April 15, 2025 at 12:50 pm

   Amazing transformation! Saudi Arabia now offers a perfect mix of history, culture, and modern attractions—definitely a must-visit!

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10. 

    Penn(y) 4 ✍️

    April 15, 2025 at 12:34 pm

    Thank you noga, …a lovely in-depth piece, .. and a truly marvellous adventure, …have a lovely Tuesday, …💫🤗💫💙💫

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